{"id":3517,"date":"2025-05-30T08:59:04","date_gmt":"2025-05-30T01:59:04","guid":{"rendered":"https:\/\/mahadaly.msaa.uin-malang.ac.id\/?p=3517"},"modified":"2025-05-30T08:59:04","modified_gmt":"2025-05-30T01:59:04","slug":"menyikapi-kaul-daif","status":"publish","type":"post","link":"https:\/\/msaa.uin-malang.ac.id\/ar\/menyikapi-kaul-daif\/","title":{"rendered":"Menyikapi Kaul Daif"},"content":{"rendered":"

Oleh : Ust. <\/em>Ahmad Hidhir Adib<\/em><\/p>\n

Mazhab Syafi\u2019i memiliki tipologi yang berbeda dengan mazhab lainnya, di mana kalangan Syafi\u2019iyyah mencetuskan sebuah singkatan nama ulama\u2019 dan istilah-istilah terkait pendapat yang ada di Mazhab. Istilah ini berkembang setelah adanya frasa kaul qadim dan jadid, setelahnya muncul banyak sekali istilah seperti kaul ashah, daif, sahih, fasid, adzhar, masyhur,<\/em> dsb. Di antara yang membahasnya secara rinci adalah Imam Al-Nawawi dalam pengantarnya di kitab Minhaj Al-Thalibin,<\/em> para komentatornya pun menganotasi istilah tersebut.[1]<\/a> Kemudian hal ini diikuti oleh para komentatornya. Dari berbagai istilah kaul yang ada, yang paling penting adalah mengetahui kaul daif, lebih-lebih kaul fasid. Sebab ini berkaitan dengan kebolehan mempedomaninya.<\/p>\n

Kaul daif hanya boleh diamalkan untuk diri sendiri, dengan catatan kaul tersebut tidak terlalu daif. Sehingga tidak boleh memfatwakan dan memutuskan hukum dengan berpijak pada kaul daif (putusannya tidak mengikat),[2]<\/a> lain halnya ketika sebatas irsyad<\/em> (menginformasikan adanya pendapat tersebut) saja.[3]<\/a><\/p>\n

Kaul daif ini mengakomodir pada pendapat yang menyelisihi ashah<\/em> (kaul ashah<\/em>), kebalikan dari mu\u2019tamad<\/em> (kaul resmi Mazhab Syafi\u2019i), Aujah<\/em> dan Muttajah.<\/em> Sehingga pendapat yang masuk pada kategori tersebut sama ketentuannya dengan kaul daif. Dikecualikan dari kesemuanya, yaitu kaul muqabil sahih<\/em> (kebalikan dari pendapat yang sahih), maka ini tidak bisa diamalkan secara mutlak (sebab itu adalah kaul fasid).[4]<\/a><\/p>\n

Secara umum, kaul daif berserakan di berbagai literatur. Hanya saja khusus pada anggitan yang ada pra eranya Syaikhan,<\/em> sangat banyak sekali. Sebab memang belum ditarjih, makanya Ibn Hajar Al-haitami melarang untuk menukil literatur pra Syaikhan,<\/em> kecuali jika sudah dipastikan bahwa itu adalah pendapat resmi Mazhab.[5]<\/a> Dengan fakta tersebut, seyogyanya memfilter pendapat yang ada di pra eranya Syaikhan<\/em>.<\/p>\n

Misalnya adalah yang terjadi di Matan Abi Syuja\u2019 yang notabene literatur pra eranya Syaikhan, sehingga pendapat di sana belum resmi sebagai pandangan Mazhab Syafi\u2019i. Contoh konkretnya adalah dalam kasus menyendirikan shalawat atau salam yang mana ini diperbolehkan oleh Mutaqaddimin <\/em>(ulama pra abad 5 H), ini dikomentari oleh Imam Al-Baijuri;<\/p>\n

\u062d\u0627\u0634\u064a\u0629 \u0627\u0644\u0628\u064a\u062c\u0648\u0631\u064a \u0639\u0644\u0649 \u0634\u0631\u062d \u0627\u0628\u0646 \u0642\u0627\u0633\u0645 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (1\\ 15)<\/strong><\/p>\n

\u0648\u0644\u0645 \u064a\u0623\u062a \u0627\u0644\u0645\u0635\u0646\u0651\u0641 \u0628\u0627\u0644\u0633\u0644\u0627\u0645 \u0644\u0643\u0648\u0646\u0647 \u0645\u0646 \u0627\u0644\u0645\u062a\u0642\u062f\u0645\u064a\u0646 \u0627\u0644\u0651\u0630\u064a\u0646 \u0644\u0627 \u064a\u0631\u0648\u0646 \u0643\u0631\u0627\u0647\u0629 \u0627\u0644\u0627\u0641\u0631\u0627\u062f. \u2013\u0625\u0644\u0649 \u0623\u0646 \u0642\u0627\u0644- \u0648\u0642\u062f \u0623\u062a\u0649 \u0627\u0644\u0634\u0627\u0631\u062d \u0628\u0627\u0644\u0633\u0644\u0627\u0645 \u0644\u0643\u0648\u0646\u0647 \u0645\u0646 \u0627\u0644\u0645\u062a\u0623\u062e\u0631\u064a\u0646.[6]<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dari keterangan Al-Baijuri bisa ditarik kesimpulan bahwa karena Abi Syuja\u2019 merupakan generasi Mutaqaddimin<\/em> Mazhab Syafi\u2019i, maka pendapatnya bisa saja direvisi oleh Syaikhan<\/em> sebagai mujtahid tarjih mazhab (pematen pendapat resmi mazhab). Dalam kasus tersebut, Muta\u2019akhhirin<\/em> (ulama abad 5 H) memakruhkan menyendirikan bacaan shalawat salam kecuali yang ma\u2019tsur<\/em> (diajarkan langsung oleh Nabi Saw). Secara faktual, hal ini terepresentasikan dalam teks Al-Baijuri di atas. Pengarang matan yang merupakan Mutaqaddimin<\/em> menyendirikan bacaan shalawat salam, sedang komentatornya (anotasinya Ibn Qasim Al-Ghazi) menambahi teks tersebut, dan Al-Baijuri sebagai Muhasyyi<\/em> mendudukkan kasus tersebut secara proporsional. Untuk matan Taqrib <\/em>sendiri, Syekh Nadir Asyraf Al-Azhari telah memfilter kaul daifnya, lantas Dr. Ali bin Ismail Al-Qudaimi mensyairkannya dalam judul \u00a0Nazam<\/em> Al-Masail Al-Daifah Fi Matn Abi Syuja\u2019<\/em>.<\/p>\n

Maka dari itu, secara ideal harusnya mengutip atau berpedoman pada pendapat yang mu\u2019tamad.<\/em> Yaitu sebagai berikut;<\/p>\n

    \n
  1. Pendapat tersebut disepakati oleh Syaikhan (Imam Al-Nawawi dan Al-Rafi\u2019i).<\/li>\n
  2. Pendapat yang diunggulkan Imam Al-Nawawi. Ketika pernyataannya Al-Nawawi berbeda, maka yang didahulukan adalah pendapat yang tertera di kitab Al-Tahqiq, Al-Majmu\u2019 <\/em>(Versi I\u2019anah, ini yang didahulukan), Al-Tanqih, Raduhah Al-Thalibin, Minhaj Al-Thalibin, Fatwanya, Syarh Sahih Muslim, Tashih Al-Tanbih wa Nukatih. <\/em>Hanya saja lebih dianjurkan untuk mengkroscek pada pandangan yang dianggap mu\u2019tamad<\/em> oleh muta\u2019akhhirin.<\/em><\/li>\n
  3. Ketika tiada pendapatnya Imam Al-Nawawi, maka yang diunggulkan adalah pendapatnya Imam Al-Rafi\u2019i.<\/li>\n
  4. Jika tidak ada komentar dari keduanya, maka yang diunggulkan oleh mayoritas, lalu yang paling alim dan wara\u2019.<\/li>\n
  5. Pendapat yang dipilih oleh generasi muhasyyi<\/em> (penulis hasyiyah),<\/em> ketika berbeda maka yang didahulukan adalah Tuhfah<\/em> (Ibn Hajar) dan Nihayah<\/em> (Al-Ramli), kemudian pendapatnya Syaikh Al-Islam Zakariya Al-Anshari. Ini berlaku jika dalam konteks fatwa, jika untuk pribadi maka kesemuanya boleh dipedomani.<\/em><\/li>\n
  6. Pendapat generasi muhasyyi yang diprioritaskan adalah Al-Zayadi, Ibn Qasim Al-Abbadi, Umairah dst. Hanya saja ketika menyelisihi kaedah mazhab, maka tidak bisa dipedomani.[7]<\/a><\/li>\n<\/ol>\n

    Hanya saja ketika sudah dalam keadaan mendesak, mengikuti kaul daif Mazhab dengan syarat-syaratnya, lebih utama dari pada mengikuti mazab lain, karena sulitnya memenuhi syarat-syaratnya.[8]<\/a><\/p>\n

      \n
    1. Sahal Mahfudz dalam pengantarnya di kumpulan keputusan muktamar PBNU menyatakan bahwa lebih utama mengikuti kaul daif ketika maslahat, dan menjadi solusi bagi masyarakat. Namun untuk kondisi ideal, seyogyanya kita berpedoman pada pendapat yang mu\u2019tamad. Adagium fikih mengatakan; \u201cPerkara yang diperselisihkan tidak boleh diingkari, melainkan hanya pada perkara yang disepakati\u201d.<\/em> Oleh karenanya harus menghargai keberadaan kaul daif, sebab masih dalam ranah khilaf yang otoritatif. Hanya saja harus bijak dalam mengaplikasikannya, meskipun di Indonesia fatwa tidak terilustrasikan.<\/li>\n<\/ol>\n

      Jika hendak mengetahui pembahasan terkait kaul daif secara mendetail, silahkan merujuk pada kitab karangan Syekh Muhammad Al-Sayyid Al-Sa\u2019dani Al-Azhari yang berjudul \u201cAl-Ifta\u2019 bi Al-Qaul Al-Daif Fi Al-Madzhab Al-Syafi\u2019i; Dhawabithuhu, Musawwaghatuhu, Mahadziruhu\u201d.<\/em><\/p>\n

      \u00a0<\/em><\/p>\n

      catatan:<\/p>\n

      [1]<\/a> Jika ingin mengetahui istilah-istilah ini, silahkan baca kitab Al-Fawaid Al-Makkiyah (Sy. Alwi Al-Segaf), Al-Fawaid Al-Madaniyyah (Syekh Sulaiman Al-Kurdi), Sullam Al-Muta\u2019allim Al-Muhtaj Ila Ma\u2019rifat Rumuz Al-Minhaj (Sy. A. Miqri Syamilah Al-Ahdal), Al-Ibtihaj Fi bayan istilah Ala-Minhaj (Sy. Ahmad Smith), Tahqiq Al-Mathlab bi ta\u2019rif musthalah Al-madzhab (Abdul Qadir Al-malibari), Risalah Al-tanbih (Al-Kaifatawi), Mathlab Al-Aiqadz (Syekh Abdullah Bilfaqih), Muqlat Al-Uyun fi Istilahat A\u2019azzi Al-funun (Syekh Umar Afandi Al-Daghistani), Al-Syafiyah fi bayan ishtilahat Al-Fuqaha\u2019 Al-Syafi\u2019iyyah (Habib Soleh Klojen), Al-Khazain Al-Saniyyah (Syekh Abdul Qadir Al-Mindili).<\/p>\n

      [2]<\/strong><\/a> \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0633\u0628\u0643\u064a (2\/ 12)\u00a0<\/strong><\/p>\n

      \u0641\u0625\u0646 \u0642\u0644\u062a \u0625\u0630\u0627 \u062d\u0643\u0645 \u0627\u0644\u0642\u0627\u0636\u064a \u0628\u0627\u0644\u0642\u0648\u0644 \u0627\u0644\u0636\u0639\u064a\u0641 \u0644\u0645 \u0644\u0627 \u064a\u0646\u0641\u0630. \u0642\u0644\u062a \u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 {\u0648\u0623\u0646 \u0627\u062d\u0643\u0645 \u0628\u064a\u0646\u0647\u0645 \u0628\u0645\u0627 \u0623\u0646\u0632\u0644 \u0627\u0644\u0644\u0647} [\u0627\u0644\u0645\u0627\u0626\u062f\u0629: 49] \u0648\u0642\u0627\u0644 – \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 – \u00ab\u0642\u0627\u0636 \u0642\u0636\u0649 \u0628\u0627\u0644\u062d\u0642 \u0648\u0647\u0648 \u0644\u0627 \u064a\u0639\u0644\u0645 \u0641\u0647\u0648 \u0641\u064a \u0627\u0644\u0646\u0627\u0631\u00bb \u0641\u0645\u062a\u0649 \u0623\u0642\u062f\u0645 \u0627\u0644\u0642\u0627\u0636\u064a \u0639\u0644\u0649 \u062d\u0643\u0645 \u0648\u0647\u0648 \u0644\u0627 \u064a\u0639\u062a\u0642\u062f\u0647 \u0643\u0627\u0646 \u062d\u0627\u0643\u0645\u0627 \u0628\u063a\u064a\u0631 \u0645\u0627 \u0623\u0646\u0632\u0644 \u0627\u0644\u0644\u0647 \u0648\u0642\u0627\u0636\u064a\u0627 \u0628\u0634\u064a\u0621 \u0644\u0627 \u064a\u0639\u0644\u0645\u0647 \u0641\u0644\u0627 \u064a\u062d\u0644 \u0644\u0644\u0642\u0627\u0636\u064a \u0623\u0646 \u064a\u062d\u0643\u0645 \u0628\u0634\u064a\u0621 \u062d\u062a\u0649 \u064a\u0639\u062a\u0642\u062f \u0623\u0646\u0647 \u0627\u0644\u062d\u0642. \u0641\u0625\u0646 \u0642\u0644\u062a \u0647\u0630\u0627 \u0641\u064a \u0627\u0644\u0645\u062c\u062a\u0647\u062f \u0623\u0645\u0627 \u0627\u0644\u0645\u0642\u0644\u062f \u0641\u0645\u062a\u0649 \u0642\u0644\u062f \u0648\u062c\u0647\u0627 \u062c\u0627\u0632 \u0636\u0639\u064a\u0641\u0627 \u0643\u0627\u0646 \u0641\u064a \u0646\u0641\u0633 \u0627\u0644\u0623\u0645\u0631 \u0623\u0648 \u0642\u0648\u064a\u0627. \u0642\u0644\u062a \u0630\u0627\u0643 \u0641\u064a \u0627\u0644\u062a\u0642\u0644\u064a\u062f \u0641\u064a \u0627\u0644\u0639\u0645\u0644 \u0641\u064a \u062d\u0642 \u0646\u0641\u0633\u0647 \u0623\u0645\u0627 \u0641\u064a \u0627\u0644\u0641\u062a\u0648\u0649 \u0648\u0627\u0644\u062d\u0643\u0645 \u0641\u0642\u062f \u0646\u0642\u0644 \u0627\u0628\u0646 \u0627\u0644\u0635\u0644\u0627\u062d \u0627\u0644\u0625\u062c\u0645\u0627\u0639 \u0639\u0644\u0649 \u0623\u0646\u0647 \u0644\u0627 \u064a\u062c\u0648\u0632.<\/u><\/p>\n

      [3]<\/strong><\/a> \u0645\u062c\u0645\u0648\u0639\u0629 \u062b\u0645\u0627\u0646 \u0631\u0633\u0627\u0626\u0644 \u0634\u0627\u0641\u0639\u064a\u0629 \u0645\u0641\u064a\u062f\u0629 (1\/ 27) <\/strong><\/p>\n

      \u0642\u0627\u0644 \u0641\u064a \u0627\u0644\u0641\u0648\u0627\u0626\u062f \u0648\u0643\u0630\u0627 \u064a\u062c\u0648\u0632 \u0627\u0644\u0623\u062e\u0630 \u0648\u0627\u0644\u0639\u0645\u0644 \u0644\u0646\u0641\u0633\u0647 \u0628\u0627\u0644\u0623\u0642\u0648\u0627\u0644 \u0648\u0627\u0644\u0637\u0631\u0642 \u0648\u0627\u0644\u0648\u062c\u0648\u0647 \u0627\u0644\u0636\u0639\u064a\u0641\u0629 \u0625\u0644\u0627 \u0628\u0645\u0642\u0627\u0628\u0644 \u0627\u0644\u0635\u062d\u064a\u062d \u0641\u0625\u0646 \u0627\u0644\u063a\u0627\u0644\u0628 \u0641\u064a\u0647 \u0623\u0646\u0647 \u0641\u0627\u0633\u062f \u0648\u064a\u062c\u0648\u0632 \u0627\u0644\u0625\u0641\u062a\u0627\u0621 \u0628\u0647 \u0644\u0644\u063a\u064a\u0631 \u0628\u0645\u0639\u0646\u0649 \u0627\u0644\u0625\u0631\u0634\u0627\u062f \u0627\u0647\u0640.<\/p>\n

      [4]<\/strong><\/a> \u0625\u0639\u0627\u0646\u0629 \u0627\u0644\u0637\u0627\u0644\u0628\u064a\u0646 \u0639\u0644\u0649 \u062d\u0644 \u0623\u0644\u0641\u0627\u0638 \u0641\u062a\u062d \u0627\u0644\u0645\u0639\u064a\u0646 (1\/ 27) <\/strong><\/p>\n

      \u0648\u0623\u0645\u0627 \u0627\u0644\u0623\u0642\u0648\u0627\u0644 \u0627\u0644\u0636\u0639\u064a\u0641\u0629 \u0641\u064a\u062c\u0648\u0632 \u0627\u0644\u0639\u0645\u0644 \u0628\u0647\u0627 \u0641\u064a \u062d\u0642 \u0627\u0644\u0646\u0641\u0633 \u0644\u0627 \u0641\u064a \u062d\u0642 \u0627\u0644\u063a\u064a\u0631\u060c \u0645\u0627 \u0644\u0645 \u064a\u0634\u062a\u062f \u0636\u0639\u0641\u0647\u0627\u060c \u0648\u0644\u0627 \u064a\u062c\u0648\u0632 \u0627\u0644\u0625\u0641\u062a\u0627\u0621 \u0648\u0644\u0627 \u0627\u0644\u062d\u0643\u0645 \u0628\u0647\u0627. \u0648\u0627\u0644\u0642\u0648\u0644 \u0627\u0644\u0636\u0639\u064a\u0641 – \u0634\u0627\u0645\u0644 \u0644\u062e\u0644\u0627\u0641 \u0627\u0644\u0623\u0635\u062d \u0648\u062e\u0644\u0627\u0641 \u0627\u0644\u0645\u0639\u062a\u0645\u062f \u0648\u062e\u0644\u0627\u0641 \u0627\u0644\u0623\u0648\u062c\u0647 \u0648\u062e\u0644\u0627\u0641 \u0627\u0644\u0645\u062a\u062c\u0647. \u0648\u0623\u0645\u0627 \u062e\u0644\u0627\u0641 \u0627\u0644\u0635\u062d\u064a\u062d \u0641\u0627\u0644\u063a\u0627\u0644\u0628 \u0623\u0646\u0647 \u064a\u0643\u0648\u0646 \u0641\u0627\u0633\u062f\u0627 \u0644\u0627 \u064a\u062c\u0648\u0632 \u0627\u0644\u0623\u062e\u0630 \u0628\u0647\u060c<\/u> \u0648\u0645\u0639 \u0647\u0630\u0627 \u0643\u0644\u0647 \u0641\u0644\u0627 \u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0641\u062a\u064a \u0623\u0646 \u064a\u0641\u062a\u064a \u062d\u062a\u0649 \u064a\u0623\u062e\u0630 \u0627\u0644\u0639\u0644\u0645 \u0628\u0627\u0644\u062a\u0639\u0644\u0645 \u0645\u0646 \u0623\u0647\u0644\u0647 \u0627\u0644\u0645\u062a\u0642\u064a\u0646 \u0644\u0647 \u0627\u0644\u0639\u0627\u0631\u0641\u064a\u0646 \u0628\u0647.<\/p>\n

      [5]<\/a> \u062a\u062d\u0641\u0629 \u0627\u0644\u0645\u062d\u062a\u0627\u062c \u0641\u064a \u0634\u0631\u062d \u0627\u0644\u0645\u0646\u0647\u0627\u062c \u0648\u062d\u0648\u0627\u0634\u064a \u0627\u0644\u0634\u0631\u0648\u0627\u0646\u064a \u0648\u0627\u0644\u0639\u0628\u0627\u062f\u064a (1\/ 39)<\/strong><\/p>\n

      \u0648\u0645\u0646 \u062c\u0648\u0627\u0632 \u0627\u0639\u062a\u0645\u0627\u062f \u0627\u0644\u0645\u0641\u062a\u064a \u0645\u0627 \u064a\u0631\u0627\u0647 \u0641\u064a \u0643\u062a\u0627\u0628 \u0645\u0639\u062a\u0645\u062f \u0641\u064a\u0647 \u062a\u0641\u0635\u064a\u0644 \u0644\u0627 \u0628\u062f \u0645\u0646\u0647\u060c \u0648\u062f\u0644 \u0639\u0644\u064a\u0647 \u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u062c\u0645\u0648\u0639 \u0648\u063a\u064a\u0631\u0647 \u0648\u0647\u0648 \u0623\u0646 \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u0645\u062a\u0642\u062f\u0645\u0629 \u0639\u0644\u0649 \u0627\u0644\u0634\u064a\u062e\u064a\u0646 \u0644\u0627 \u064a\u0639\u062a\u0645\u062f \u0634\u064a\u0621 \u0645\u0646\u0647\u0627 \u0625\u0644\u0627 \u0628\u0639\u062f \u0645\u0632\u064a\u062f \u0627\u0644\u0641\u062d\u0635 \u0648\u0627\u0644\u062a\u062d\u0631\u064a \u062d\u062a\u0649 \u064a\u063a\u0644\u0628 \u0639\u0644\u0649 \u0627\u0644\u0638\u0646 \u0623\u0646\u0647 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      [7]<\/strong><\/a> \u0641\u062a\u062d \u0627\u0644\u0645\u0639\u064a\u0646 \u0628\u0634\u0631\u062d \u0642\u0631\u0629 \u0627\u0644\u0639\u064a\u0646 \u0628\u0645\u0647\u0645\u0627\u062a \u0627\u0644\u062f\u064a\u0646 (\u0635: 623)<\/strong><\/p>\n

      \u062a\u0646\u0628\u064a\u0647 \u062b\u0627\u0646 \u0641\u064a \u0628\u064a\u0627\u0646 \u0627\u0644\u0645\u0639\u062a\u0645\u062f \u0641\u064a \u0627\u0644\u0645\u0630\u0647\u0628 : \u0627\u0639\u0644\u0645 \u0623\u0646 \u0627\u0644\u0645\u0639\u062a\u0645\u062f \u0641\u064a \u0627\u0644\u0645\u0630\u0647\u0628 \u0644\u0644\u062d\u0643\u0645 \u0648\u0627\u0644\u0641\u062a\u0648\u0649 \u0645\u0627 \u0627\u062a\u0641\u0642 \u0639\u0644\u064a\u0647 \u0627\u0644\u0634\u064a\u062e\u0627\u0646 \u0643\u0645\u0627 \u062c\u0632\u0645 \u0628\u0647 \u0627\u0644\u0646\u0648\u0648\u064a \u0641\u0627\u0644\u0631\u0627\u0641\u0639\u064a \u0641\u0645\u0627 \u0631\u062c\u062d\u0647 \u0627\u0644\u0623\u0643\u062b\u0631 \u0641\u0627\u0644\u0623\u0639\u0644\u0645 \u0641\u0627\u0644\u0623\u0631\u0648\u0639.<\/u> \u0642\u0627\u0644 \u0634\u064a\u062e\u0646\u0627: \u0647\u0630\u0627 \u0645\u0627 \u0623\u0637\u0644\u0642 \u0639\u0644\u064a\u0647 \u0645\u062d\u0642\u0642\u0648 \u0627\u0644\u0645\u062a\u0623\u062e\u0631\u064a\u0646 \u0648\u0627\u0644\u0630\u064a \u0623\u0648\u0635\u0649 \u0628\u0627\u0639\u062a\u0645\u0627\u062f\u0647 \u0645\u0634\u0627\u064a\u062e\u0646\u0627. \u0648\u0642\u0627\u0644 \u0627\u0644\u0633\u0645\u0647\u0648\u062f\u064a: \u0645\u0627 \u0632\u0627\u0644 \u0645\u0634\u0627\u064a\u062e\u0646\u0627 \u064a\u0648\u0635\u0648\u0646\u0646\u0627 \u0628\u0627\u0644\u0625\u0641\u062a\u0627\u0621 \u0628\u0645\u0627 \u0639\u0644\u064a\u0647 \u0627\u0644\u0634\u064a\u062e\u0627\u0646 \u0648\u0623\u0646 \u0646\u0639\u0631\u0636 \u0639\u0646 \u0623\u0643\u062b\u0631 \u0645\u0627 \u062e\u0648\u0644\u0641\u0627 \u0628\u0647. \u0648\u0642\u0627\u0644 \u0634\u064a\u062e\u0646\u0627 \u0627\u0628\u0646 \u0632\u064a\u0627\u062f: \u064a\u062c\u0628 \u0639\u0644\u064a\u0646\u0627 \u0641\u064a \u0627\u0644\u063a\u0627\u0644\u0628 \u0645\u0627 \u0631\u062c\u062d\u0647 \u0627\u0644\u0634\u064a\u062e\u0627\u0646 \u0648\u0625\u0646 \u0646\u0642\u0644 \u0639\u0646 \u0627\u0644\u0623\u0643\u062b\u0631\u064a\u0646 \u062e\u0644\u0627\u0641\u0647.<\/p>\n

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      Oleh : Ust. Ahmad Hidhir Adib Mazhab Syafi\u2019i memiliki tipologi yang berbeda dengan mazhab lainnya, di mana kalangan Syafi\u2019iyyah mencetuskan sebuah singkatan nama ulama\u2019 dan istilah-istilah terkait pendapat yang ada di Mazhab. Istilah ini berkembang setelah adanya frasa kaul qadim dan jadid, setelahnya muncul banyak sekali istilah seperti kaul ashah, daif, sahih, fasid, adzhar, masyhur, […]<\/p>\n","protected":false},"author":2,"featured_media":3520,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34,37],"tags":[],"class_list":["post-3517","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-karya-tulis","category-muallim"],"_links":{"self":[{"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/posts\/3517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/comments?post=3517"}],"version-history":[{"count":0,"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/posts\/3517\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/media?parent=3517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/categories?post=3517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/msaa.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/tags?post=3517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}